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Yes, you can ask God to kill you in your sleep. No doubt about it. Whether anybody is listening is of course another question altogether.
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It all happened while people were sleeping. Three days later He came back to life early in the morning EVENT 3 Now, the same thing may be happening in the USA or any other country , people don't care, they're too busy shopping to realize the important things in life, so again, if something really important happens, we won't pay any attention. That third crucial event they talk about in the song is the moment when we will meet God face to face. For mankind in general this is the time when Jesus will return to earth to start a new era of peace and justice The Second Coming ; for everyone of us, it is also the moment of death.

In either case individually or collectively , we don't know when it will happen, so we must always be ready.

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This appears in the parable of the wise and the foolish virgins see below , so the song makes a reference to the bride and the bridegroom using the same symbols Jesus used in the parable to talk about this. The song says " the Bridegroom has returned and has carried His bride away in the night ". The bridegroom is Jesus and the bride is the Church, the people who are ready for Him at that moment and so will be saved.

In the parable, the bridegroom Jesus returned "in the night", when least expected, and not everybody was ready many were sleeping. What the song implies is that the USA, as a nation, may not be ready for that moment, so Jesus will come, He will take "the bride" away and America will be sleeping, like the foolish virgins, because they're not ready. The song also carries an antiabortion message, because the example they use here is that " we're sung to sleep by philosophies that save the trees and kill the children ".

Of course saving the trees and protecting the animals is important, but we are forgetting that some things are much more important than that, because a human life born or unborn is far much more sacred than any other life on earth. But that's what happens when a society forgets about God. So the question for America and many other countries is " are you sleeping? They brought their lamps with them.

And 5 of the girls were wise. The 5 foolish girls brought their lamps, but they did not bring more oil for the lamps to burn.

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The wise girls brought their lamps and more oil in jars. The bridegroom was very late. All the girls became tired and began sleeping. Come and meet him! The girls made their lamps ready. But the foolish girls said to the wise girls, 'Give us some of your oil. The oil in our lamps is all gone. The oil we have might not be enough for all of us.

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Part of the Stress Series. Emotional Health. Trouble suffocates me. Worry entangles me. By night I can't sleep, by day I can't rest.

The burden of suffering is intolerable. Where is God? Does He know, or are my prayers heard only by the wall? Is He near, or somewhere distant, only watching? Some people think that you don't. You're sick, you're dying, you've been deserted, you've lost a child, you're innocent but accused of wrongdoing — and they try to shush you. Their intentions may be good, but they are hard to bear.

What I asked is "Where is God? Even worse are the people who say, "You're being unfair to God. It isn't His fault. If He could have kept your trouble from happening, He would have, but He couldn't. God is just as helpless as you are, and He weeps to see your sorrow. If God is really God, then He could have stopped it; if I'm suffering, then He could have stopped it but didn't. I'm not interested in a God who is "not responsible.

Has God forgotten me? Does He hate me? Why does He seem to hide Himself?

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I am weary of my comforters, tired of His defenders. I want God to answer me in person. If only I could state my case before Him and hear His answer! There was once a man who did that. His name was Job. He too was plagued with so-called comforters and defenders of God, but he demanded a hearing from God Himself, and God answered him.

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The history of the incident is told in great detail in the Bible. Job is blameless and upright, a man of such integrity that even God likes to show him off. If anyone deserves blessings, Job does. Yet one day God puts him to the test. Job"s life falls to pieces; calamity of every kind descends upon him. Raiders sweep his fields; his livestock are captured or destroyed; his servants are put to the sword; a house collapses on his sons and daughters and kills them all.

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Disease strikes him, and he is covered with painful sores from the soles of his feet to the top of his head. In all this, he submits patiently to God, only to be mocked by his wife, who tells him to "curse God and die! For days they sit with him in silence, seeing how greatly he suffers. Finally Job can contain himself no longer. In a torrent of grief and protest, he cries, wishing that he had never lived. He doesn't curse God, but he curses the day he was born. The terrible curse demeans all the previous good in his life; it implies that his joy, his home, his peace, and the lives of his children had never meant a thing, just because now they are gone.

This is too much for Job's friends, and they rebuke him. On and on they lecture him; they cannot scold enough. Suffering, they say, is punishment for sin. The greater the sin, the greater the suffering. Since Job is in agony, he must have done something terrible to deserve it. Obviously, then, he is covering up. He only pretends to be just; he is really a hypocrite. If only he would confess and take his punishment, God would forgive him and relent — but instead, like a fool, he complains.

To hear these accusations is unbearable to Job. He rages in grief, defending himself and denouncing his friends. Against God, his complaints are even more bitter — and inconsistent. One moment he wants God to leave him alone, the next moment he wants Him to listen.

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One moment he declares himself guiltless, the next moment he admits that no man is. Yet through it all, he insists that his suffering is undeserved, and he demands that God give him a hearing. In the end, Job gets his hearing. God answers from the heart of the whirlwind. He doesn't pull His punches, and the encounter is overpowering. Meeting God turns out to be nothing like just hearing about Him. But Job is satisfied. There are two amazing things about this face-off.

The first is that God never explains to Job the reason for his suffering. In other words, it isn't because God answers Job's questions that Job is finally satisfied. Can he bind the stars of the constellations? Job has challenged the Creator of the mind, but does he comprehend even the mind of the ostrich? Job confesses, "I spoke of things I did not understand, things too wonderful for me to know" Job The second amazing thing is that God does not side with Job's friends.

He sides with Job. It seems impossible. Wasn't Job God's accuser? Weren"t his friends God's defenders? But there cannot be any mistake.